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II. The Post-Solomonic Monarchy of Judah

Chapter 10

Division of the Kingdom. (A)Rehoboam went to Shechem, where all Israel[a] had come to make him king. When Jeroboam, son of Nebat, heard about it, he was in Egypt where he had fled from King Solomon; and he returned from Egypt. They sent for him; Jeroboam and all Israel came and said to Rehoboam: “Your father put on us a heavy yoke. If you now lighten the harsh servitude and the heavy yoke your father imposed on us, we will be your servants.” He answered them, “Come back to me in three days,” and the people went away.

King Rehoboam asked advice of the elders who had been in his father Solomon’s service while he was still alive, and asked, “How do you advise me to answer this people?” They replied, “If you will deal kindly with this people and please them, giving them a favorable reply, they will be your servants forever.” But he ignored the advice the elders had given him and asked advice of the young men who had grown up with him and were in his service. He said to them, “What answer do you advise us to give this people, who have told me, ‘Lighten the yoke your father imposed on us’?” 10 The young men who had grown up with him replied: “This is what you must say to this people who have told you, ‘Your father laid a heavy yoke on us; lighten it for us.’ You must say, ‘My little finger is thicker than my father’s loins. 11 My father put a heavy yoke on you; I will make it heavier. My father beat you with whips; I will use scorpions!’”

12 On the third day, Jeroboam and the whole people came back to King Rehoboam as the king had instructed them: “Come back to me in three days.” 13 Ignoring the advice the elders had given him, King Rehoboam gave the people a harsh answer. 14 He spoke to them as the young men had advised: “My father laid a heavy yoke on you; I will make it heavier. My father beat you with whips; I will use scorpions.” 15 The king did not listen to the people, for this turn of events was from God: the Lord fulfilled the word he had spoken through Ahijah the Shilonite to Jeroboam, the son of Nebat.(B)

16 (C)When all Israel saw that the king did not listen to them, the people answered the king:

“What share have we in David?
    We have no heritage in the son of Jesse.
Everyone to your tents, Israel!
    Now look to your own house, David!”

So all Israel went off to their tents, 17 but the Israelites who lived in the cities of Judah had Rehoboam as their king. 18 King Rehoboam then sent out Hadoram, who was in charge of the forced labor, but the Israelites stoned him to death. King Rehoboam, however, managed to mount his chariot and flee to Jerusalem. 19 And so Israel has been in rebellion against the house of David to this day.

Chapter 11

(D)On his arrival in Jerusalem, Rehoboam assembled the house of Judah and Benjamin—one hundred and eighty thousand elite warriors—to wage war against Israel and restore the kingdom to Rehoboam. However, the word of the Lord came to Shemaiah, a man of God: Say to Rehoboam, son of Solomon, king of Judah, and to all the Israelites in Judah and Benjamin: “Thus says the Lord: You must not go out to war against your kinsmen. Return home, each of you, for it is I who have brought this about.” They obeyed the word of the Lord and turned back from going against Jeroboam.

Rehoboam’s Works.[b] Rehoboam took up residence in Jerusalem and built fortified cities in Judah. He built up Bethlehem, Etam, Tekoa, Beth-zur, Soco, Adullam, Gath, Mareshah, Ziph, Adoraim, Lachish, Azekah, 10 Zorah, Aijalon, and Hebron; these were fortified cities in Judah and Benjamin. 11 Then he strengthened the fortifications and put commanders in them, along with supplies of food, oil, and wine. 12 In every city were shields and spears, and he made them very strong. Thus Judah and Benjamin remained his.

Refugees from the North. 13 Now the priests and Levites throughout Israel presented themselves to him from all parts of their land, 14 for the Levites left their assigned pasture lands and their holdings and came to Judah and Jerusalem, because Jeroboam and his sons rejected them as priests of the Lord.(E) 15 In their place, he himself appointed priests for the high places as well as for the satyrs and calves he had made.(F) 16 After them, all those, of every tribe of Israel, who set their hearts to seek the Lord, the God of Israel, came to Jerusalem to sacrifice to the Lord, the God of their ancestors. 17 Thus they strengthened the kingdom of Judah and made Rehoboam, son of Solomon, prevail for three years; for they walked in the way of David and Solomon three years.

Rehoboam’s Family. 18 Rehoboam married Mahalath, daughter of Jerimoth, son of David and of Abihail, daughter of Eliab, son of Jesse. 19 She bore him sons: Jehush, Shemariah, and Zaham. 20 After her, he married Maacah, daughter of Absalom, who bore him Abijah,(G) Attai, Ziza, and Shelomith. 21 Rehoboam loved Maacah, daughter of Absalom, more than all his other wives and concubines; he had taken eighteen wives and sixty concubines, and he fathered twenty-eight sons and sixty daughters. 22 Rehoboam put Abijah, son of Maacah, first among his brothers, as leader, for he intended to make him king. 23 He acted prudently, distributing his various sons throughout all the districts of Judah and Benjamin, in all the fortified cities; and he gave them generous provisions and sought an abundance of wives for them.

Chapter 12

Rehoboam’s Apostasy. Once Rehoboam had established himself as king and was firmly in charge, he abandoned the law of the Lord, and so did all Israel with him.(H) So in the fifth year of King Rehoboam, Shishak, king of Egypt, attacked Jerusalem, for they had acted treacherously toward the Lord.(I) He had twelve hundred chariots and sixty thousand horsemen, and there was no counting the army that came with him from Egypt—Libyans, Sukkites,[c] and Ethiopians. They captured the fortified cities of Judah and came as far as Jerusalem. Then Shemaiah(J) the prophet came to Rehoboam and the commanders of Judah who had gathered at Jerusalem because of Shishak, and said to them: “Thus says the Lord: You have abandoned me, and so I have abandoned you to the power of Shishak.”

Then the commanders of Israel and the king humbled themselves saying, “The Lord is in the right.” When the Lord saw that they had humbled themselves, the word of the Lord came to Shemaiah: Because they have humbled themselves, I will not destroy them; I will give them some deliverance, and my wrath shall not be poured out upon Jerusalem through Shishak. But they shall be his servants. Then they will know what it is to serve me and what it is to serve the kingdoms of the earth. (K)Thereupon Shishak, king of Egypt, attacked Jerusalem and took away the treasures of the house of the Lord and the treasures of the house of the king. He took everything, including the gold shields that Solomon had made. 10 To replace them, King Rehoboam made bronze shields, which he entrusted to the officers of the attendants on duty at the entrance of the king’s house. 11 Whenever the king visited the house of the Lord, the attendants would carry them, and then return them to the guardroom. 12 Because he had humbled himself, the anger of the Lord turned from him so as not to destroy him completely; in Judah, moreover, there was some good.

13 King Rehoboam was firmly in power in Jerusalem and continued to rule. Rehoboam was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city in which, out of all the tribes of Israel, the Lord chose to set his name. His mother’s name was Naamah, the Ammonite.(L) 14 He did evil, for he had not set his heart to seek the Lord. 15 (M)The acts of Rehoboam, first and last, are recorded in the history of Shemaiah the prophet and of Iddo the seer (his family record). There were wars between Rehoboam and Jeroboam all their days. 16 Rehoboam rested with his ancestors; he was buried in the City of David. His son Abijah[d] succeeded him as king.

Chapter 13

War Between Abijah and Jeroboam. (N)In the eighteenth year of King Jeroboam, Abijah became king of Judah; he reigned three years in Jerusalem. His mother was named Micaiah, daughter of Uriel of Gibeah. There was war between Abijah and Jeroboam.

[e]Abijah joined battle with a force of four hundred thousand picked warriors, while Jeroboam lined up against him in battle with eight hundred thousand picked and valiant warriors. Abijah stood on Mount Zemaraim, which is in the highlands of Ephraim, and said: “Listen to me, Jeroboam and all Israel! Do you not know that the Lord, the God of Israel, has given David kingship over Israel forever, to him and to his sons, by a covenant of salt?[f] Yet Jeroboam, son of Nebat, the servant of Solomon, son of David, arose and rebelled against his lord!(O) Worthless men, scoundrels, joined him and overcame Rehoboam, son of Solomon, when Rehoboam was young and inexperienced, and no match for them. But now, do you think you are a match for the kingdom of the Lord led by the descendants of David, simply because you are a huge multitude and have with you the golden calves which Jeroboam made you for gods? Have you not expelled the priests of the Lord, the sons of Aaron, and the Levites, and made for yourselves priests like the peoples of other lands? Everyone who comes to consecrate himself with a young bull and seven rams becomes a priest of no-gods. 10 But as for us, the Lord is our God, and we have not abandoned him. The priests ministering to the Lord are sons of Aaron, and the Levites also have their offices. 11 They sacrifice burnt offerings to the Lord and fragrant incense morning after morning and evening after evening; they set out the showbread on the pure table, and the lamps of the golden menorah burn evening after evening; for we observe our duties to the Lord, our God, but you have abandoned him. 12 See, God is with us, at our head, and his priests are here with trumpets to sound the attack against you. Israelites, do not fight against the Lord, the God of your ancestors, for you will not succeed!”

13 But Jeroboam had an ambush go around them to come at them from the rear; so that while his army faced Judah, his ambush lay behind them. 14 When Judah turned and saw that they had to battle on both fronts, they cried out to the Lord and the priests sounded the trumpets. 15 Then the Judahites shouted; and when they shouted, God struck down Jeroboam and all Israel before Abijah and Judah. 16 The Israelites fled before Judah, and God delivered them into their power. 17 Abijah and his people inflicted a severe defeat upon them; five hundred thousand picked men of Israel fell slain. 18 The Israelites were humbled on that occasion, while the Judahites were victorious because they relied on the Lord, the God of their ancestors. 19 Abijah pursued Jeroboam and seized cities from him: Bethel and its dependencies, Jeshanah and its dependencies, and Ephron and its dependencies. 20 Jeroboam did not regain power during Abijah’s time; the Lord struck him down and he died, 21 while Abijah continued to grow stronger. He married fourteen wives and fathered twenty-two sons and sixteen daughters.

Death of Abijah. 22 (P)The rest of the acts of Abijah, his deeds and his words, are recorded in the midrash of the prophet Iddo. 23 Abijah rested with his ancestors; they buried him in the City of David and his son Asa succeeded him as king. During his time, the land had ten years of peace.

Chapter 14

Asa’s Initial Reforms. (Q)Asa did what was good and right in the sight of the Lord, his God. He removed the illicit altars and the high places, smashed the sacred pillars, and cut down the asherahs. He told Judah to seek the Lord, the God of their ancestors, and to observe the law and the commandment. He removed the high places and incense stands from all the cities of Judah, and under him the kingdom had peace. He built fortified cities in Judah, for the land had peace and no war was waged against him during these years, because the Lord had given him rest. He said to Judah: “Let us build these cities and surround them with walls, towers, gates and bars. The land is still ours, for we have sought the Lord, our God; we sought him, and he has given us rest on every side.” So they built and prospered.

The Ethiopian Invasion.[g] Asa had an army of three hundred thousand shield- and lance-bearers from Judah, and from Benjamin two hundred and eighty thousand who carried bucklers and were archers, all of them valiant warriors. Zerah the Ethiopian advanced against them with a force of one million men and three hundred chariots, and he came as far as Mareshah.(R) Asa went out to meet him and they drew up for battle in the valley of Zephathah, near Mareshah. 10 Asa called upon the Lord, his God: “Lord, there is none like you to help the powerless against the strong. Help us, Lord, our God, for we rely on you, and in your name we have come against this multitude. You are the Lord, our God; do not let men prevail against you.”(S) 11 And so the Lord defeated the Ethiopians before Asa and Judah, and the Ethiopians fled. 12 Asa and those with him pursued them as far as Gerar, and the Ethiopians fell until there were no survivors, for they were crushed before the Lord and his army, which carried away enormous spoils. 13 Then the Judahites conquered all the cities around Gerar, for the fear of the Lord was upon them; they plundered all the cities, for there was much plunder in them. 14 They also attacked the tents of the cattle-herders and carried off a great number of sheep and camels. Then they returned to Jerusalem.

Chapter 15

Further Reforms. The spirit of God came upon Azariah, son of Oded. He went forth to meet Asa and said to him: “Hear me, Asa and all Judah and Benjamin! The Lord is with you when you are with him, and if you seek him he will be found; but if you abandon him, he will abandon you.(T) For a long time Israel was without a true God, without a priest-teacher, without instruction, but when in their distress they turned to the Lord, the God of Israel, and sought him, he was found by them.(U) At that time there was no peace for anyone to go or come; rather, there were many terrors upon the inhabitants of the lands. Nation crushed nation and city crushed city,(V) for God overwhelmed them with every kind of distress. But as for you, be strong and do not slack off, for there shall be a reward for what you do.”(W)

When Asa heard these words and the prophecy (Oded the prophet), he was encouraged to remove the detestable idols from the whole land of Judah and Benjamin and from the cities he had taken in the highlands of Ephraim, and to restore the altar of the Lord which was before the vestibule of the Lord. Then he gathered all Judah and Benjamin, together with those of Ephraim, Manasseh, and Simeon who were resident with them; for many had defected to him from Israel when they saw that the Lord, his God, was with him. 10 They gathered at Jerusalem in the third month[h] of the fifteenth year of Asa’s reign, 11 and sacrificed to the Lord on that day seven hundred oxen and seven thousand sheep from the spoils they had brought. 12 (X)They entered into a covenant to seek the Lord, the God of their ancestors, with all their heart and soul; 13 and everyone who would not seek the Lord, the God of Israel, was to be put to death, from least to greatest, man or woman. 14 They swore an oath to the Lord with a loud voice, with shouting and with trumpets and horns. 15 All Judah rejoiced over the oath, for they had sworn it with their whole heart and sought him with complete desire. The Lord was found by them,(Y) and gave them rest on every side.

16 (Z)He also deposed Maacah, the mother[i] of King Asa, from her position as queen mother because she had made an obscene object for Asherah; Asa cut down this object, smashed it, and burnt it in the Wadi Kidron. 17 The high places did not disappear from Israel, yet Asa’s heart was undivided as long as he lived. 18 He brought into the house of God his father’s and his own votive offerings: silver, gold, and vessels. 19 There was no war until the thirty-fifth year of Asa’s reign.

Chapter 16

Asa’s Infidelity. (AA)In the thirty-sixth year of Asa’s reign, Baasha, king of Israel, attacked Judah and fortified Ramah to block all movement for Asa, king of Judah. Asa then brought out silver and gold from the treasuries of the house of the Lord and the house of the king and sent them to Ben-hadad, king of Aram, who ruled in Damascus. He said: “There is a treaty between you and me, as there was between your father and my father. I am sending you silver and gold. Go, break your treaty with Baasha, king of Israel, that he may withdraw from me.” Ben-hadad agreed with King Asa and sent the leaders of his troops against the cities of Israel. They attacked Ijon, Dan, Abel-maim, besides all the store cities of Naphtali. When Baasha heard of it, he left off fortifying Ramah, putting an end to his work. Then King Asa commandeered all Judah and they carried away the stones and beams with which Baasha was fortifying Ramah. With them he fortified Geba and Mizpah.

At that time Hanani the seer came to Asa, king of Judah, and said to him: “Because you relied on the king of Aram and did not rely on the Lord, your God, the army of the king of Aram has escaped[j] your power. (AB)Were not the Ethiopians and Libyans a vast army, with great numbers of chariots and horses? And yet, because you relied on the Lord, he delivered them into your power. The eyes of the Lord roam over the whole earth,(AC) to encourage those who are devoted to him wholeheartedly. You have acted foolishly in this matter, for from now on you will have wars.” 10 But Asa became angry with the seer and imprisoned him in the stocks, so greatly was he enraged at him over this. Asa also oppressed some of his people at this time.

11 (AD)Now the acts of Asa, first and last, are recorded in the book of the kings of Judah and Israel. 12 In the thirty-ninth year of his reign, Asa contracted disease in his feet; it became worse, but even with this disease he did not seek the Lord, only physicians. 13 Asa rested with his ancestors; he died in the forty-first year of his reign. 14 They buried him in the tomb he had hewn for himself in the City of David, after laying him on a couch that was filled with spices and various kinds of aromatics compounded into an ointment; and they kindled a huge fire for him.

Chapter 17

Jehoshaphat’s Zeal for the Law. His son Jehoshaphat succeeded him as king and strengthened his position against Israel.(AE) He placed armed forces in all the fortified cities of Judah, and set garrisons in the land of Judah and in the cities of Ephraim which Asa his father had taken. The Lord was with Jehoshaphat,[k] for he walked in the earlier ways of David his father, and did not seek the Baals. Rather, he sought the God of his father and walked in his commands, and not the practices of Israel. Through him, the Lord made the kingdom secure, and all Judah gave Jehoshaphat gifts, so that great wealth and glory was his. Thus he was encouraged[l] to follow the Lord’s ways, and once again he removed the high places and the asherahs from Judah.(AF)

In the third year of his reign he sent his officials, Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah, to teach in the cities of Judah. With them he sent the Levites Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, and Tobijah, together with Elishama and Jehoram the priests.(AG) They taught in Judah, having with them the book of the law of the Lord; they traveled through all the cities of Judah and taught among the people.(AH)

His Power. 10 Now the fear of the Lord was upon all the kingdoms of the countries surrounding Judah, so that they did not war against Jehoshaphat. 11 Some of the Philistines brought Jehoshaphat gifts and a tribute of silver; the Arabians also brought him a flock of seven thousand seven hundred rams and seven thousand seven hundred he-goats.

12 Jehoshaphat grew ever greater. He built strongholds and store cities in Judah. 13 He carried out many works in the cities of Judah, and he had soldiers, valiant warriors, in Jerusalem. 14 This was their mustering according to their ancestral houses. From Judah, the commanders of thousands: Adnah the commander, and with him three hundred thousand valiant warriors. 15 Next to him, Jehohanan the commander, and with him two hundred eighty thousand. 16 Next to him, Amasiah, son of Zichri, who offered himself to the Lord, and with him two hundred thousand valiant warriors. 17 From Benjamin: Eliada, a valiant warrior, and with him two hundred thousand armed with bow and buckler. 18 Next to him, Jehozabad, and with him one hundred and eighty thousand equipped for war. 19 These attended the king; in addition to those whom the king had stationed in the fortified cities throughout all Judah.

Chapter 18

Alliance with Israel. (AI)Jehoshaphat therefore had wealth and glory in abundance; but he became related to Ahab by marriage. After some years he went down to Ahab at Samaria; Ahab slaughtered numerous sheep and oxen for him and for the people with him, and incited him to go up against Ramoth-gilead. Ahab, king of Israel, asked Jehoshaphat, king of Judah, “Will you come with me to Ramoth-gilead?” He answered, “You and I are as one, and your people and my people as well. We will be with you in the battle.” Jehoshaphat also said to the king of Israel, “Seek the word of the Lord at once.”

Prophets in Conflict. The king of Israel assembled the prophets, four hundred of them, and asked, “Shall we go to fight against Ramoth-gilead, or shall I refrain?” They said, “Attack. God will give it into the power of the king.” But Jehoshaphat said, “Is there no other prophet of the Lord here we might consult?” The king of Israel answered, “There is one other man through whom we may consult the Lord; but I hate him, because he prophesies not good but always evil about me. He is Micaiah, son of Imlah.” Jeshoshaphat said, “Let not the king say that.” So the king of Israel called an official, and said to him, “Get Micaiah, son of Imlah, at once.” The king of Israel and Jehoshaphat, king of Judah, were seated, each on his throne, clothed in their robes of state in the square at the entrance of the gate of Samaria, and all the prophets were prophesying before them.

10 Zedekiah, son of Chenaanah, made himself two horns of iron and said: “The Lord says: With these you shall gore Aram until you have destroyed them.” 11 The other prophets prophesied in the same vein, saying: “Attack Ramoth-gilead, and conquer! The Lord will give it into the power of the king.” 12 [m]Meanwhile the messenger who had gone to call Micaiah said to him: “Look now, the words of the prophets are as one in speaking good for the king. Let your word be at one with theirs; speak a good word.” 13 Micaiah said, “As the Lord lives, I shall speak whatever my God says.”

14 When he came to the king, the king said to him, “Micah, shall we go to fight at Ramoth-gilead, or shall I refrain?” He said, “Attack and conquer! They will be delivered into your power.” 15 But the king answered him, “How many times must I adjure you to tell me nothing but the truth in the name of the Lord?” 16 So Micaiah said:

“I see all Israel
    scattered on the mountains,
    like sheep without a shepherd,
And the Lord saying,
    These have no masters!
    Let each of them go back home in peace.”

17 The king of Israel said to Jehoshaphat, “Did I not tell you, he does not prophesy good about me, but only evil?” 18 Micaiah continued: “Therefore hear the word of the Lord. I saw the Lord seated on his throne, with the whole host of heaven standing to his right and to his left. 19 The Lord asked: Who will deceive Ahab, king of Israel, so that he will go up and fall on Ramoth-gilead? And one said this, another that, 20 until this spirit came forth and stood before the Lord, saying, ‘I will deceive him.’ The Lord asked: How? 21 He answered, ‘I will go forth and become a lying spirit in the mouths of all his prophets.’ The Lord replied: You shall succeed in deceiving him. Go forth and do this. 22 So now the Lord has put a lying spirit in the mouths of these prophets of yours; but the Lord himself has decreed evil against you.”

23 Thereupon Zedekiah, son of Chenaanah, came up and struck Micaiah on the cheek, saying, “Has the spirit of the Lord, then, passed from me to speak with you?” 24 Micaiah said, “You shall find out on the day you go into an innermost room to hide.” 25 The king of Israel then said: “Seize Micaiah and take him back to Amon, prefect of the city, and to Joash the king’s son, 26 and say, ‘This is the king’s order: Put this man in prison and feed him scanty rations of bread and water until I come back in safety!’” 27 But Micaiah said, “If ever you return in safety, the Lord has not spoken through me.” (He also said, “Hear, O peoples, all of you!”)[n]

Ahab’s Death. 28 The king of Israel and Jehoshaphat, king of Judah, went up to Ramoth-gilead, 29 and the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle. But you, put on your own robes.” So the king of Israel disguised himself and they entered the battle. 30 In the meantime, the king of Aram had given his chariot commanders the order, “Fight with no one, great or small, except the king of Israel alone.” 31 When the chariot commanders saw Jehoshaphat, they thought, “There is the king of Israel!” and wheeled to fight him. But Jehoshaphat cried out and the Lord helped him; God induced them to leave him alone. 32 The chariot commanders, seeing that he was not the king of Israel, turned away from him. 33 But someone drew his bow at random and hit the king of Israel between the joints of his breastplate. He ordered his charioteer, “Rein about and take me out of the ranks, for I am wounded.”(AJ) 34 The battle grew fierce during the day, and the king of Israel braced himself up in his chariot facing the Arameans until evening. He died as the sun was setting.

Chapter 19

Jehoshaphat Rebuked. Jehoshaphat king of Judah returned in safety to his house in Jerusalem. Jehu the seer, son of Hanani,[o] went out to meet King Jehoshaphat and said to him: “Should you help the wicked and love those who hate the Lord? For this reason, wrath is upon you from the Lord. Yet some good has been found[p] in you, since you have removed the asherahs from the land and have set your heart to seek God.”

Judges Appointed. Jehoshaphat dwelt in Jerusalem; but he went out again among the people from Beer-sheba to the highlands of Ephraim and brought them back to the Lord, the God of their ancestors. He appointed judges in the land, in all the fortified cities of Judah, city by city, and he said to them: “Take care what you do, for the judgment you give is not human but divine; for when it comes to judgment God will be with you.(AK) And now, let the fear of the Lord be upon you. Act carefully, for with the Lord, our God, there is no injustice, no partiality, no bribe-taking.”(AL) In Jerusalem also, Jehoshaphat appointed some Levites and priests and some of the family heads of Israel for the Lord’s judgment and the disputes of those who dwell in Jerusalem.(AM) He gave them this command: “Thus you shall act: in the fear of the Lord, with fidelity and with an undivided heart. 10 And in every dispute that comes to you from your kin living in their cities, whether it concerns bloodguilt or questions of law, command, statutes, or ordinances, warn them lest they incur guilt before the Lord and his wrath come upon you and your kin. Do that and you shall not incur guilt.(AN) 11 See now, Amariah is chief priest over you for everything that pertains to the Lord, and Zebadiah, son of Ishmael, is leader of the house of Judah in all that pertains to the king; and the Levites will be your officials. Take firm action, and the Lord will be with the good.”

Chapter 20

Invasion from Edom. [q]After this the Moabites, the Ammonites, and with them some Meunites came to fight against Jehoshaphat. Jehoshaphat was told: “A great multitude is coming against you from across the sea, from Edom; they are already in Hazazon-tamar” (which is En-gedi). Frightened, Jehoshaphat resolved to consult the Lord. He proclaimed a fast throughout all Judah. Then Judah gathered to seek the Lord’s help; from every one of the cities of Judah they came to seek the Lord.(AO)

Jehoshaphat’s Prayer. Jehoshaphat stood up in the assembly of Judah and Jerusalem in the house of the Lord before the new court, and he said: “Lord, God of our ancestors, are you not God in heaven, and do you not rule over all the kingdoms of the nations? In your hand is power and might, and no one can withstand you.(AP) Was it not you, our God, who dispossessed the inhabitants of this land before your people Israel and gave it forever to the descendants of Abraham, your friend? They have dwelt in it and they built in it a sanctuary for your name. They have said: ‘If evil comes upon us, the sword of judgment, or pestilence, or famine, we will stand before this house and before you, for your name is in this house, and we will cry out to you in our affliction, and you will hear and save!’(AQ) 10 And now, see the Ammonites, Moabites, and those of Mount Seir whom you did not allow Israel to invade when they came from the land of Egypt, but instead they passed them by and did not destroy them:(AR) 11 See how they are now repaying us by coming to drive us out of the possession you have given us. 12 O our God, will you not bring judgment on them? We are powerless before this vast multitude that is coming against us. We ourselves do not know what to do, so our eyes are turned toward you.”

Victory Prophesied. 13 All Judah was standing before the Lord, with their little ones, their wives, and their children. 14 And the spirit of the Lord came upon Jahaziel, son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite of the clan of Asaph, in the midst of the assembly, 15 and he said: “Pay attention, all of Judah, inhabitants of Jerusalem, and King Jehoshaphat! The Lord says to you: Do not fear or be dismayed at the sight of this vast multitude, for the battle is not yours but God’s. 16 Go down against them tomorrow. You will see them coming up by the ascent of Ziz, and you will come upon them at the end of the wadi which opens on the wilderness of Jeruel. 17 You will not have to fight in this encounter. Take your places, stand firm, and see the salvation of the Lord; he will be with you, Judah and Jerusalem. Do not fear or be dismayed. Tomorrow go out to meet them, and the Lord will be with you.”(AS) 18 Then Jehoshaphat knelt down with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord in worship. 19 Levites from among the Kohathites and Korahites stood up to sing the praises of the Lord, the God of Israel, their voices ever louder.

The Invaders Destroyed. 20 Early in the morning they went out to the wilderness of Tekoa. As they were going out, Jehoshaphat halted and said: “Listen to me, Judah and inhabitants of Jerusalem! Let your faith in the Lord, your God, be firm, and you will be firm.(AT) Have faith in his prophets and you will succeed.” 21 [r]After taking counsel with the people, he appointed some to sing to the Lord and some to praise the holy Splendor as it went forth at the head of the army. They sang: “Give thanks to the Lord, whose love endures forever.”(AU) 22 At the moment they began their jubilant praise, the Lord laid an ambush against the Ammonites, Moabites, and those of Mount Seir who were coming against Judah, so that they were defeated. 23 For the Ammonites and Moabites set upon the inhabitants of Mount Seir and exterminated them according to the ban.(AV) And when they had finished with the inhabitants of Seir, each helped to destroy the other.

24 When Judah came to the watchtower of the wilderness and looked toward the throng, there were only corpses fallen on the ground, with no survivors. 25 Jehoshaphat and his people came to gather the spoils, and they found an abundance of cattle and personal property, garments and precious vessels. They took so much that they were unable to carry it all; it took them three days to gather the spoils, there was so much of it. 26 On the fourth day they held an assembly in the Valley of Berakah[s]—for there they blessed the Lord; that is why the place is called the Valley of Berakah to this day. 27 Then all the men of Judah and Jerusalem, with Jehoshaphat at their head, returned to Jerusalem with joy; for the Lord had given them joy over their enemies. 28 They came to Jerusalem, with harps, lyres, and trumpets, to the house of the Lord. 29 And the fear of God came upon all the kingdoms of the surrounding lands when they heard how the Lord had fought against the enemies of Israel. 30 Thereafter Jehoshaphat’s kingdom had peace, for his God gave him rest on every side.

Jehoshaphat’s Other Deeds. 31 (AW)Thus Jehoshaphat reigned over Judah. He was thirty-five years old when he became king, and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah, daughter of Shilhi. 32 He walked in the way of Asa his father unceasingly, doing what was right in the Lord’s sight. 33 Nevertheless, the high places did not disappear and the people had not yet set their hearts on the God of their ancestors.

34 The rest of the acts of Jehoshaphat, first and last, are recorded in the chronicle of Jehu, son of Hanani, which was incorporated into the book of the kings of Israel. 35 After this, Jehoshaphat king of Judah joined with Ahaziah king of Israel—he acted wickedly. 36 (AX)He joined with him in building ships to go to Tarshish; the fleet was built at Ezion-geber. 37 But Eliezer, son of Dodavahu from Mareshah, prophesied against Jehoshaphat. He said: “Because you have joined with Ahaziah, the Lord will shatter your work.” And the ships were wrecked and were unable to sail to Tarshish.

Chapter 21

Jehoshaphat rested with his ancestors; he was buried with them in the City of David. Jehoram, his son, succeeded him as king.(AY) He had brothers, Jehoshaphat’s sons: Azariah, Jehiel, Zechariah, Azariah, Michael, and Shephatiah; all these were sons of King Jehoshaphat of Judah. Their father gave them many gifts of silver, gold, and precious objects, together with fortified cities in Judah, but the kingship he gave to Jehoram because he was the firstborn.

Jehoram’s Evil Deeds. When Jehoram had acceded to his father’s kingdom and was firmly in power, he killed all his brothers with the sword, and also some of the princes of Israel. (AZ)Jehoram was thirty-two years old when he became king, and he reigned eight years in Jerusalem. He walked in the way of the kings of Israel as the house of Ahab had done, since the daughter of Ahab[t] was his wife; and he did what was evil in the Lord’s sight. Even so, the Lord was unwilling to destroy the house of David because of the covenant he had made with David and because of his promise to leave him and his sons a holding for all time.(BA)

(BB)During his time Edom revolted against the rule of Judah and installed its own king. Thereupon Jehoram with his officers and all his chariots crossed over. He arose by night and broke through the Edomites when they had surrounded him and the commanders of his chariots. 10 To this day Edom has been in revolt against the rule of Judah. Libnah also revolted at that time against his rule because he had abandoned the Lord, the God of his ancestors. 11 He also set up high places in the mountains of Judah, prostituting the inhabitants of Jerusalem, leading Judah astray.

Jehoram Punished. 12 A letter came to him from Elijah[u] the prophet with this message: “Thus says the Lord, the God of David your father: Because you have not walked in the way of your father Jehoshaphat, nor of Asa, king of Judah, 13 but instead have walked in the way of the kings of Israel, leading Judah and the inhabitants of Jerusalem into prostitution, like the harlotries of the house of Ahab, and because you have killed your brothers of your father’s house, who were better than you, 14 the Lord will strike your people, your children, your wives, and all that is yours with a great plague. 15 You shall have severe pains from a disease in your bowels, which will fall out because of the disease, day after day.”

16 Then the Lord stirred up against Jehoram the animosity of the Philistines and of the Arabians who were neighbors of the Ethiopians. 17 They came up against Judah, breached it, and carried away all the wealth found in the king’s house, along with his sons and his wives. He was left with only one son, Jehoahaz, his youngest. 18 After these events, the Lord afflicted him with a disease of the bowels for which there was no cure. 19 Some time later, after a period of two years had elapsed, his bowels fell out because of the disease and he died in great pain. His people did not make a fire for him as they had for his ancestors.(BC) 20 He was thirty-two years old when he became king, and he reigned eight years in Jerusalem. He departed unloved; and they buried him in the City of David, though not in the tombs of the kings.(BD)

Chapter 22

Ahaziah. (BE)Then the inhabitants of Jerusalem made Ahaziah, his youngest son, king to succeed him, since all the older sons had been killed by the band that had come into the camp with the Arabians. Thus Ahaziah, son of Jehoram, reigned as the king of Judah. Ahaziah was twenty-two years old when he became king, and he reigned one year in Jerusalem. His mother’s name was Athaliah, daughter of Omri. He, too, walked in the ways of the house of Ahab, because his mother was his counselor in doing evil. To his own destruction, he did what was evil in the sight of the Lord, like the house of Ahab, since they were his counselors after the death of his father.

He was also following their counsel when he joined Jehoram, son of Ahab, king of Israel, in battle against Hazael, king of Aram, at Ramoth-gilead, where the Arameans wounded Jehoram. He returned to Jezreel to be healed of the wounds that had been inflicted on him at Ramah in his battle against Hazael, king of Aram. Then Ahaziah, son of Jehoram, king of Judah, went down to Jezreel to visit Jehoram, son of Ahab, for he was sick. Now from God came Ahaziah’s downfall, that he should join Jehoram; for after his arrival he rode out with Jehoram to Jehu, son of Nimshi, whom the Lord had anointed to cut down the house of Ahab.(BF) While Jehu was executing judgment on the house of Ahab, he also came upon the princes of Judah and the nephews of Ahaziah who were his attendants, and he killed them.(BG) Then he looked for Ahaziah himself. They caught him hiding in Samaria and brought him to Jehu, who put him to death. They buried him, for they said, “He was the grandson of Jehoshaphat, who sought the Lord with his whole heart.”(BH) Now the house of Ahaziah did not retain the power of kingship.[v]

Usurpation of Athaliah. 10 (BI)When Athaliah, the mother of Ahaziah, saw that her son was dead, she began to kill off the whole royal family of the house of Judah. 11 But Jehosheba, a daughter of the king, took Joash, Ahaziah’s son, and spirited him away from among the king’s sons who were about to be slain, and put him and his nurse in a bedroom. In this way Jehosheba, the daughter of King Jehoram, a sister of Ahaziah and wife of Jehoiada the priest, concealed the child from Athaliah, so that she did not put him to death. 12 For six years he remained hidden with them in the house of God, while Athaliah ruled as queen over the land.

Chapter 23

Athaliah Overthrown. (BJ)In the seventh year, Jehoiada took courage and brought into covenant with himself the captains: Azariah, son of Jehoram; Ishmael, son of Jehohanan; Azariah, son of Obed; Maaseiah, son of Adaiah; and Elishaphat, son of Zichri. They journeyed about Judah, gathering the Levites from all the cities of Judah and also the heads of the Israelite families, and they came to Jerusalem. The whole assembly made a covenant with the king in the house of God. Jehoiada said to them: “Here is the king’s son who must reign, as the Lord promised concerning the sons of David. This is what you must do: a third of your number, both priests and Levites, who come on duty on the sabbath must guard the thresholds, another third must be at the king’s house, and the final third at the Foundation Gate, when all the people will be in the courts of the Lord’s house. Let no one enter the Lord’s house except the priests and those Levites who are ministering. They may enter because they are holy; but all the other people must observe the prescriptions of the Lord. The Levites shall surround the king on all sides, each with drawn weapon. Whoever tries to enter the house is to be killed. Stay with the king wherever he goes.”

The Levites and all Judah did just as Jehoiada the priest commanded. Each took his troops, both those going on duty for the week and those going off duty that week, since Jehoiada the priest had not dismissed any of the divisions.(BK) Jehoiada the priest gave to the captains the spears, shields, and bucklers of King David which were in the house of God. 10 He stationed all the people, each with spear in hand, from the southern to the northern limit of the enclosure, surrounding the altar and the temple on the king’s behalf. 11 Then they brought out the king’s son and put the crown and the testimony upon him, and proclaimed him king. Jehoiada and his sons anointed him, and they cried, “Long live the king!”

12 When Athaliah heard the noise of the people running and acclaiming the king, she came before them in the house of the Lord. 13 When she saw the king standing by his column[w] at the entrance, the captains and the trumpeters near the king, and all the people of the land rejoicing and blowing trumpets, while the singers with their musical instruments were leading the acclaim, Athaliah tore her garments, saying, “Treason! treason!” 14 Then Jehoiada the priest brought out the captains in command of the force: “Escort her with a guard detail. If anyone follows her, let him die by the sword.” For the priest had said, “You must not put her to death in the house of the Lord.” 15 So they seized her, and when she reached the Horse Gate of the royal palace, they put her to death.

16 Then Jehoiada made a covenant between himself and all the people and the king, that they should be the Lord’s people. 17 Thereupon all the people went to the temple of Baal and demolished it. They shattered its altars and images completely, and killed Mattan, the priest of Baal, before the altars. 18 Then Jehoiada gave the charge of the Lord’s house into the hands of the levitical priests, to whom David had assigned turns in the Lord’s house for sacrificing the burnt offerings of the Lord, as is written in the law of Moses, with rejoicing and song, as David had provided.(BL) 19 Moreover, he stationed guards at the gates of the Lord’s house so that no one unclean in any respect might enter. 20 Then he took the captains, the nobles, the rulers among the people, and all the people of the land, and led the king out of the Lord’s house; they came within the upper gate of the king’s house, and seated the king upon the royal throne. 21 All the people of the land rejoiced and the city was quiet, now that Athaliah had been slain with the sword.

Chapter 24

The Temple Restored. (BM)Joash was seven years old when he became king, and he reigned forty years in Jerusalem. His mother’s name was Zibiah, from Beer-sheba. Joash did what was right in the Lord’s sight as long as Jehoiada the priest lived. Jehoiada provided him with two wives, and he became the father of sons and daughters.

After some time, Joash decided to restore the house of the Lord. He gathered together the priests and Levites and said to them: “Go out to all the cities of Judah and gather money[x] from all Israel that you may repair the house of your God over the years. You must hurry this project.” But the Levites did not. Then the king summoned Jehoiada, who was in charge, and said to him: “Why have you not required the Levites to bring in from Judah and Jerusalem the tax levied by Moses, the servant of the Lord, and by the assembly of Israel, for the tent of the testimony?”(BN) For the wicked Athaliah and her sons had damaged the house of God and had even turned over to the Baals the holy things of the Lord’s house.

At the king’s command, therefore, they made a chest, which they put outside the gate of the Lord’s house.(BO) They had it proclaimed throughout Judah and Jerusalem that the tax which Moses, the servant of God, had imposed on Israel in the wilderness should be brought to the Lord.(BP) 10 All the princes and the people rejoiced; they brought what was asked and cast it into the chest until it was filled. 11 Whenever the chest was brought to the royal officials by the Levites and they noticed that there was a large amount of money, the royal scribe and an overseer for the chief priest would come up, empty the chest, and then take it back and return it to its place. This they did day after day until they had collected a large sum of money. 12 Then the king and Jehoiada gave it to the workers in charge of the labor on the Lord’s house, who hired masons and carpenters to restore the Lord’s house, and also iron- and bronze-smiths to repair it. 13 The workers labored, and the task of restoration progressed under their hands. They restored the house of God according to its original form, and reinforced it. 14 After they had finished, they brought the rest of the money to the king and to Jehoiada, who had it made into utensils for the house of the Lord, utensils for the service and the burnt offerings, and basins and other gold and silver utensils.[y] They sacrificed burnt offerings in the Lord’s house continually all the days of Jehoiada. 15 Jehoiada grew old, full of years, and died; he was a hundred and thirty years old. 16 They buried him in the City of David with the kings, because of the good he had done in Israel, especially for God and his house.

Joash’s Apostasy. 17 After the death of Jehoiada, the princes of Judah came and paid homage to the king; then the king listened to them. 18 They abandoned the house of the Lord, the God of their ancestors, and began to serve the asherahs and the idols;(BQ) and because of this crime of theirs, wrath came upon Judah and Jerusalem. 19 Although prophets were sent to them to turn them back to the Lord and to warn them, the people would not listen. 20 (BR)Then the spirit of God clothed Zechariah, son of Jehoiada the priest. He took his stand above the people and said to them: “Thus says God, Why are you transgressing the Lord’s commands, so that you cannot prosper? Because you have abandoned the Lord, he has abandoned you.” 21 But they conspired against him, and at the king’s command they stoned him in the court of the house of the Lord. 22 Thus King Joash was unmindful of the devotion shown him by Jehoiada, Zechariah’s father, and killed the son. As he was dying, he said, “May the Lord see and avenge.”

Joash Punished. 23 At the turn of the year a force of Arameans came up against Joash. They invaded Judah and Jerusalem, killed all the princes of the people, and sent all their spoil to the king of Damascus.(BS) 24 Though the Aramean force was small, the Lord handed over a very large force into their power,(BT) because Judah had abandoned the Lord, the God of their ancestors. So judgment was meted out to Joash. 25 (BU)After the Arameans had departed from him, abandoning him to his many injuries, his servants conspired against him because of the murder of the son of Jehoiada the priest. They killed him on his sickbed. He was buried in the City of David, but not in the tombs of the kings.

26 Those who conspired against him were Zabad, son of Shimeath from Ammon, and Jehozabad, son of Shimrith from Moab. 27 An account of his sons, the great tribute imposed on him, and his rebuilding of the house of God is written in the midrash of the book of the kings. His son Amaziah succeeded him as king.(BV)

Chapter 25

Amaziah’s Good Start. (BW)Amaziah was twenty-five years old when he became king, and he reigned twenty-nine years in Jerusalem. His mother’s name was Jehoaddan, from Jerusalem. He did what was right in the Lord’s sight, though not wholeheartedly. When he had the kingdom firmly in hand, he struck down the officials who had struck down the king, his father. But their children he did not put to death, for he acted according to what is written in the law, in the Book of Moses, which the Lord commanded: “Parents shall not be put to death for their children, nor shall children be put to death for their parents; they shall each die for their own sin.”(BX)

Amaziah gathered Judah and placed them, out of all Judah and Benjamin according to their ancestral houses, under leaders of thousands and of hundreds. When he made a count of those twenty years old and over, he found that there were three hundred thousand picked men fit for war, capable of handling lance and shield. He also hired a hundred thousand valiant warriors from Israel for a hundred talents of silver. But a man of God came to him and said: “O king, let not the army of Israel go with you, for the Lord is not with Israel—with any Ephraimite. Instead, go on your own, strongly prepared for the battle; why should the Lord hinder you in the face of the enemy: for with God is power to help or to hinder.” Amaziah answered the man of God, “But what is to be done about the hundred talents that I paid for the troops of Israel?” The man of God replied, “The Lord can give you much more than that.” 10 Amaziah then disbanded the troops that had come to him from Ephraim, and sent them home. But they became furiously angry with Judah, and returned home blazing with anger.

11 Amaziah now assumed command of his army. They proceeded to the Valley of Salt, where they killed ten thousand men of Seir.(BY) 12 The Judahites also brought back another ten thousand alive, led them to the summit of Sela, and then threw them down from that rock[z] so that their bodies split open. 13 Meanwhile, the troops Amaziah had dismissed from going into battle with him raided the cities of Judah from Samaria to Beth-horon. They struck down three thousand of the inhabitants and carried off much plunder.

Amaziah’s Apostasy. 14 When Amaziah returned from his conquest of the Edomites he brought back with him the gods of the people of Seir. He set these up as his own gods; he bowed down before them and offered sacrifice to them. 15 Then the anger of the Lord blazed out against Amaziah, and he sent a prophet to him who said: “Why have you sought this people’s gods that could not deliver their own people from your power?” 16 While he was still speaking, however, the king said to him: “Have you been appointed the king’s counselor? Stop! Why should you have to be killed?” Therefore the prophet stopped. But he said, “I know that God’s counsel is your destruction, for by doing this you have refused to listen to my counsel.”

Amaziah Punished. 17 (BZ)Having taken counsel, Amaziah, king of Judah, sent word to Joash, son of Jehoahaz, son of Jehu, the king of Israel, saying, “Come, let us meet face to face.” 18 Joash, king of Israel, sent this reply to Amaziah, king of Judah: “A thistle of Lebanon sent word to a cedar of Lebanon, ‘Give your daughter to my son in marriage,’ but an animal of Lebanon passed by and trampled the thistle underfoot.(CA) 19 You are thinking,

‘See, I have struck down Edom!’
    Your heart is lifted up,
And glories in it. Stay home!
Why bring misfortune and failure
    on yourself and on Judah with you?”

20 But Amaziah did not listen; for it was God’s doing that they be handed over because they sought the gods of Edom.

21 So Joash, king of Israel, advanced, and he and Amaziah, king of Judah, met face to face at Beth-shemesh of Judah, 22 and Judah was defeated by Israel, and all fled to their tents. 23 But Amaziah, king of Judah, son of Joash, son of Jehoahaz, was captured by Joash, king of Israel, at Beth-shemesh. Joash brought him to Jerusalem and tore down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, four hundred cubits. 24 He took all the gold and silver and all the vessels found in the house of God with Obed-edom,[aa] and in the treasuries of the king’s house, and hostages as well. Then he returned to Samaria.

25 (CB)Amaziah, son of Joash, king of Judah, survived Joash, son of Jehoahaz, king of Israel, by fifteen years. 26 The rest of the acts of Amaziah, first and last, are recorded in the book of the kings of Judah and Israel. 27 Now from the time that Amaziah turned away from the Lord, a conspiracy was formed against him in Jerusalem, and he fled to Lachish. But he was pursued to Lachish and killed there. 28 He was brought back on horses and was buried with his ancestors in the City of Judah.[ab]

Chapter 26

Uzziah’s Projects. (CC)All the people of Judah took Uzziah, who was only sixteen years old, and made him king to succeed Amaziah his father. It was he who rebuilt Elath and restored it to Judah, after the king rested with his ancestors. Uzziah was sixteen years old when he became king, and he reigned fifty-two years in Jerusalem. His mother’s name was Jecoliah, from Jerusalem. He did what was right in the Lord’s sight, just as his father Amaziah had done.

He was prepared to seek God as long as Zechariah[ac] lived,(CD) who taught him to fear God; and as long as he sought the Lord, God made him prosper. He went out and fought the Philistines and razed the walls of Gath, Jabneh, and Ashdod, and built cities in the district of Ashdod and in Philistia.(CE) God helped him against the Philistines, against the Arabians who dwelt in Gurbaal, and against the Meunites. The Ammonites paid tribute to Uzziah and his fame spread as far as Egypt, for he grew stronger and stronger. Moreover, Uzziah built towers in Jerusalem at the Corner Gate, at the Valley Gate, and at the Angle, and he fortified them. 10 He built towers in the wilderness and dug numerous cisterns, for he had many cattle. He had plowmen in the Shephelah and the plains, farmers and vinedressers in the highlands and the garden land. He was a lover of the soil.

11 Uzziah also had a standing army of fit soldiers divided into bands according to the number in which they were mustered by Jeiel the scribe and Maaseiah the recorder, under the command of Hananiah, one of the king’s officials. 12 The entire number of family heads over these valiant warriors was two thousand six hundred, 13 and at their disposal was a mighty army of three hundred seven thousand five hundred fighting men of great valor to help the king against his enemies. 14 Uzziah provided for them—for the entire army—bucklers, lances, helmets, breastplates, bows, and slingstones. 15 He also built machines in Jerusalem, devices designed to stand on the towers and at the angles of the walls to shoot arrows and cast large stones. His name spread far and wide; the help he received was wondrous, so strong did he become.

Pride and Fall. 16 But after he had become strong, he became arrogant to his own destruction and acted treacherously with the Lord, his God. He entered the temple of the Lord to make an offering on the altar of incense. 17 But Azariah the priest, and with him eighty other priests of the Lord, courageous men, followed him. 18 They stood up to King Uzziah, saying to him: “It is not for you, Uzziah, to burn incense to the Lord, but for the priests, the sons of Aaron, who have been consecrated for this purpose.(CF) Leave the sanctuary, for you have acted treacherously and no longer have a part in the glory that comes from the Lord God.” 19 Uzziah, who was holding a censer for burning the incense, became angry. But at the very moment he showed his anger to the priests, while they were looking at him in the house of the Lord beside the altar of incense, leprosy broke out on his forehead.(CG) 20 Azariah the chief priest and all the other priests examined him, and when they saw that his forehead was leprous, they rushed him out. He let himself be expelled, for the Lord had afflicted him. 21 (CH)King Uzziah remained a leper till the day he died. As a leper he lived in a house apart, for he was excluded from the house of the Lord. Therefore his son Jotham was master of the palace and ruled the people of the land.

22 The rest of the acts of Uzziah, first and last, were written by Isaiah the prophet, son of Amoz. 23 Uzziah rested with his ancestors and was buried with them in the field adjoining the royal cemetery, for they said, “He was a leper.” His son Jotham succeeded him as king.

Chapter 27

Jotham. (CI)Jotham was twenty-five years old when he became king, and he reigned sixteen years in Jerusalem. His mother’s name was Jerusha, daughter of Zadok. He did what was right in the Lord’s sight, just as his father Uzziah had done, though he did not enter the temple of the Lord. The people, however, continued to act corruptly.

It was he who built the Upper Gate of the Lord’s house and did much construction on the wall of Ophel. Moreover, he built cities in the hill country of Judah, and in the wooded areas he set up fortresses and towers. He fought with the king of the Ammonites and conquered them. That year the Ammonites paid him one hundred talents of silver, together with ten thousand kors of wheat and ten thousand of barley. They brought the same to him also in the second and in the third year. Thus Jotham continued to grow strong because he made sure to walk before the Lord, his God. (CJ)The rest of the acts of Jotham, his wars and his activities, are recorded in the book of the kings of Israel and Judah. He was twenty-five years old when he became king, and he reigned sixteen years in Jerusalem. Jotham rested with his ancestors and was buried in the City of David, and his son Ahaz succeeded him as king.

Chapter 28

Ahaz’s Misdeeds. (CK)Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem. He did not do what was right in the sight of the Lord as David his father had done. He walked in the ways of the kings of Israel and even made molten idols for the Baals. Moreover, he offered sacrifice in the Valley of Ben-hinnom, and immolated his children by fire in accordance with the abominable practices of the nations whom the Lord had dispossessed before the Israelites.(CL) He sacrificed and burned incense on the high places, on hills, and under every green tree.

Ahaz Punished. [ad]Therefore the Lord, his God, delivered him into the power of the king of Aram. The Arameans defeated him and carried away captive a large number of his people, whom they brought to Damascus. He was also delivered into the power of the king of Israel, who defeated him with great slaughter.(CM) For Pekah, son of Remaliah, killed one hundred and twenty thousand of Judah in a single day, all of them valiant men, because they had abandoned the Lord, the God of their ancestors. Zichri, an Ephraimite warrior, killed Maaseiah, the king’s son, and Azrikam, the master of the palace, and also Elkanah, who was second to the king. The Israelites took away as captives two hundred thousand of their kinfolk’s wives, sons, and daughters; they also took from them much plunder, which they brought to Samaria.

Oded’s Prophecy. In Samaria there was a prophet of the Lord by the name of Oded. He went out to meet the army returning to Samaria and said to them: “It was because the Lord, the God of your ancestors, was angry with Judah that he delivered them into your power. You, however, have killed them with a fury that has reached up to heaven. 10 And now you are planning to subjugate the people of Judah and Jerusalem as your slaves and bondwomen. Are not you yourselves, therefore, guilty of a crime against the Lord, your God? 11 Now listen to me: send back the captives you have carried off from among your kin, for the burning anger of the Lord is upon you.”

12 At this, some of the Ephraimite leaders, Azariah, son of Johanan, Berechiah, son of Meshillemoth, Jehizkiah, son of Shallum, and Amasa, son of Hadlai, themselves stood up in opposition to those who had returned from the war. 13 They said to them: “Do not bring the captives here, for what you are planning will make us guilty before the Lord and increase our sins and our guilt. Great is our guilt, and there is burning anger upon Israel.” 14 Therefore the soldiers left their captives and the plunder before the princes and the whole assembly. 15 Then the men just named proceeded to help the captives. All of them who were naked they clothed from the spoils; they clothed them, put sandals on their feet, gave them food and drink, anointed them, and all who were weak they set on donkeys. They brought them to Jericho, the City of Palms, to their kinfolk. Then they returned to Samaria.(CN)

Further Sins of Ahaz. 16 At that time King Ahaz sent an appeal for help to the kings of Assyria.(CO) 17 The Edomites had returned, attacked Judah, and carried off captives.(CP) 18 The Philistines too had raided the cities of the Shephelah and the Negeb of Judah; they captured Beth-shemesh, Aijalon, Gederoth, Soco and its dependencies, Timnah and its dependencies, and Gimzo and its dependencies, and settled there. 19 For the Lord had brought Judah low because of Ahaz, king of Israel,[ae] who let Judah go its own way and committed treachery against the Lord. 20 Tiglath-pilneser, king of Assyria, did indeed come to him, but to oppress him rather than to lend strength.(CQ) 21 Though Ahaz plundered the Lord’s house and the houses of the king and the princes to pay off the king of Assyria, it was no help to him.(CR)

22 While he was already in distress, the same King Ahaz increased his treachery to the Lord. 23 He sacrificed to the gods of Damascus who had defeated him, saying, “Since it was the gods of the kings of Aram who helped them, I will sacrifice to them that they may help me also.” However, they only furthered his downfall and that of all Israel.(CS) 24 Ahaz gathered up the utensils of God’s house and broke them in pieces. He closed the doors of the Lord’s house and made altars for himself in every corner of Jerusalem.(CT) 25 In every city throughout Judah he set up high places to offer sacrifice to other gods. Thus he provoked the Lord, the God of his ancestors, to anger.

26 (CU)The rest of his words and his deeds, first and last, are recorded in the book of the kings of Judah and Israel. 27 Ahaz rested with his ancestors and was buried in Jerusalem—in the city, for they did not bring him to the tombs of the kings of Israel. His son Hezekiah succeeded him as king.

Chapter 29

Hezekiah’s Reforms. (CV)Hezekiah was twenty-five years old when he became king, and he reigned twenty-nine years in Jerusalem. His mother’s name was Abijah, daughter of Zechariah. He did what was right in the Lord’s sight, just as David his father had done. In the first month of the first year of his reign, he opened the doors of the Lord’s house and repaired them.(CW) He summoned the priests and Levites, gathering them in the open space to the east, and said to them: “Listen to me, you Levites! Sanctify yourselves now and sanctify the house of the Lord, the God of your ancestors, and clean out the filth from the sanctuary. Our ancestors acted treacherously and did what was evil in the eyes of the Lord, our God. They abandoned him, turned away their faces from the Lord’s dwelling, and turned their backs on him. They also closed the doors of the vestibule, extinguished the lamps, and failed to burn incense and sacrifice burnt offerings in the sanctuary to the God of Israel.(CX) (CY)Therefore the anger of the Lord has come upon Judah and Jerusalem; he has made them an object of terror, horror, and hissing, as you see with your own eyes. For our ancestors fell by the sword, and our sons, our daughters, and our wives have been taken captive because of this. 10 Now, I intend to make a covenant with the Lord, the God of Israel, that his burning anger may turn away from us. 11 My sons, do not be negligent any longer, for it is you whom the Lord has chosen to stand before him, to minister to him, to be his ministers and to offer incense.”

12 Then the Levites arose: Mahath, son of Amasai, and Joel, son of Azariah, of the Kohathites; of the descendants of Merari: Kish, son of Abdi, and Azariah, son of Jehallel; of the Gershonites: Joah, son of Zimmah, and Eden, son of Joah; 13 of the sons of Elizaphan: Shimri and Jeuel; of the sons of Asaph: Zechariah and Mattaniah; 14 of the sons of Heman: Jehuel and Shimei; of the sons of Jeduthun: Shemiah and Uzziel. 15 They gathered their kinfolk together and sanctified themselves; then they came as the king had ordered, in keeping with the words of the Lord, to cleanse the Lord’s house.

16 The priests entered the interior of the Lord’s house to cleanse it. Whatever they found in the Lord’s temple that was unclean they brought out to the court of the Lord’s house, where the Levites took it from them and carried it out to the Wadi Kidron. 17 They began the work of consecration on the first day of the first month, and on the eighth day of the month they reached the vestibule of the Lord; they consecrated the Lord’s house over an eight-day period, and on the sixteenth day of the first month, they had finished.

18 Then they went inside to King Hezekiah and said: “We have cleansed the entire house of the Lord, the altar for burnt offerings with all its utensils, and the table for the showbread with all its utensils. 19 We have restored and consecrated all the articles which King Ahaz had thrown away during his reign because of his treachery; they are now before the Lord’s altar.”

The Rite of Expiation. 20 Then King Hezekiah hastened to convoke the princes of the city and went up to the Lord’s house. 21 Seven bulls, seven rams, seven lambs, and seven he-goats were presented as a purification offering for the kingdom, for the sanctuary, and for Judah. Hezekiah ordered the sons of Aaron, the priests, to offer them on the altar of the Lord. 22 They slaughtered the bulls, and the priests collected the blood and splashed it on the altar. Then they slaughtered the rams and splashed the blood on the altar; then they slaughtered the lambs and splashed the blood on the altar. 23 Then the he-goats for the purification offering were led before the king and the assembly, who laid their hands upon them. 24 The priests then slaughtered them and offered their blood on the altar to atone for the sin of all Israel. For the king had said, “The burnt offering and the purification offering are for all Israel.”

25 He stationed the Levites in the Lord’s house with cymbals, harps, and lyres, according to the command of David, of Gad the king’s seer, and of Nathan the prophet; for this command was from the Lord through his prophets. 26 The Levites were stationed with the instruments of David, and the priests with the trumpets. 27 Then Hezekiah ordered the burnt offering to be sacrificed on the altar. At the very moment the burnt offering began, they also began the song of the Lord, to the accompaniment of the trumpets and the instruments of David, king of Israel. 28 The entire assembly bowed down, and the song was sung and the trumpets sounded until the burnt offering had been completed. 29 Once the burnt offering was completed, the king and all who were with him knelt and worshiped. 30 King Hezekiah and the princes then told the Levites to sing the praises of the Lord in the words of David and of Asaph the seer. They sang praises till their joy was full, then fell down and worshiped.

31 Hezekiah then said: “You have dedicated yourselves to the Lord. Approach, and bring forward the sacrifices and thank offerings for the house of the Lord.” Then the assembly brought forward the sacrifices and thank offerings and all their voluntary burnt offerings. 32 The number of burnt offerings that the assembly brought forward was seventy oxen, one hundred rams, and two hundred lambs: all of these as a burnt offering to the Lord. 33 As consecrated gifts there were six hundred oxen and three thousand sheep. 34 Since there were too few priests to skin all the victims for the burnt offerings, their fellow Levites assisted them until the task was completed and the priests had sanctified themselves. The Levites, in fact, were more careful than the priests to sanctify themselves.(CZ) 35 The burnt offerings were indeed many, along with the fat of the communion offerings and the libations for the burnt offerings. Thus the service of the house of the Lord was re-established. 36 Hezekiah and all the people rejoiced over what God had re-established for the people, and at how suddenly this had been done.

Chapter 30

Invitation to Passover. Hezekiah sent word to all Israel and Judah, and even wrote letters to Ephraim and Manasseh, saying that they should come to the house of the Lord in Jerusalem to celebrate the Passover to the Lord, the God of Israel.(DA) (DB)The king, his princes, and the entire assembly in Jerusalem had agreed to celebrate the Passover during the second month. They could not celebrate it at the regular time because the priests had not sanctified themselves in sufficient numbers, and the people were not gathered at Jerusalem. This seemed right to the king and the entire assembly, and they issued a decree to be proclaimed throughout all Israel from Beer-sheba to Dan, that everyone should come to celebrate the Passover to the Lord, the God of Israel, in Jerusalem; for not many had kept it in the prescribed manner. By the king’s command, the couriers, with the letters written by the king and his princes, went through all Israel and Judah. They said: “Israelites, return to the Lord, the God of Abraham, Isaac, and Israel, that he may return to you, the remnant left from the hands of the Assyrian kings. Do not be like your ancestors and your kin who acted treacherously toward the Lord, the God of their ancestors, so that he handed them over to desolation, as you yourselves now see.(DC) Do not be stiff-necked, as your ancestors were; stretch out your hands to the Lord and come to his sanctuary that he has consecrated forever, and serve the Lord, your God, that he may turn his burning anger from you. If you return to the Lord, your kinfolk and your children will find mercy with their captors and return to this land. The Lord, your God, is gracious and merciful and he will not turn away his face from you if you return to him.”(DD)

10 So the couriers passed from city to city in the land of Ephraim and Manasseh and as far as Zebulun, but they were derided and scoffed at. 11 Nevertheless, some from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem. 12 In Judah, however, the hand of God brought it about that the people were of one heart to carry out the command of the king and the princes by the word of the Lord. 13 Thus many people gathered in Jerusalem to celebrate the feast of Unleavened Bread in the second month; it was a very great assembly.

Passover Celebrated. 14 They proceeded to remove the altars that were in Jerusalem as well as all the altars of incense, and cast them into the Wadi Kidron.(DE) 15 They slaughtered the Passover on the fourteenth day of the second month. The priests and Levites were shamed into sanctifying themselves and brought burnt offerings into the house of the Lord. 16 They stood in the places prescribed for them according to the law of Moses, the man of God. The priests splashed the blood given them by the Levites; 17 for many in the assembly had not sanctified themselves, and the Levites were in charge of slaughtering the Passover victims for all who were unclean so as to consecrate them to the Lord.(DF) 18 The greater part of the people, in fact, chiefly from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves. Nevertheless they ate the Passover, contrary to the prescription; because Hezekiah prayed for them, saying, “May the good Lord grant pardon to 19 all who have set their heart to seek God, the Lord, the God of their ancestors, even though they are not clean as holiness requires.” 20 The Lord heard Hezekiah and healed the people.

21 Thus the Israelites who were in Jerusalem celebrated the feast of Unleavened Bread with great rejoicing for seven days, and the Levites and the priests sang the praises of the Lord day after day with all their strength. 22 Hezekiah spoke encouragingly to all the Levites who had shown themselves well skilled in the service of the Lord. And when they had completed the seven days of festival, sacrificing communion offerings and singing praises to the Lord, the God of their ancestors, 23 the whole assembly agreed to celebrate another seven days. So with joy they celebrated seven days more. 24 King Hezekiah of Judah had contributed a thousand bulls and seven thousand sheep to the assembly, and the princes a thousand bulls and ten thousand sheep. The priests sanctified themselves in great numbers, 25 and the whole assembly of Judah rejoiced, together with the priests and Levites and the rest of the assembly that had come from Israel, as well as the resident aliens from the land of Israel and those that lived in Judah. 26 There was great rejoicing in Jerusalem, for since the days of Solomon, son of David, king of Israel, there had been nothing like it in the city. 27 Then the levitical priests rose and blessed the people; their voice was heard and their prayer reached heaven, God’s holy dwelling.

Chapter 31

Liturgical Reforms. After all this was over, those Israelites who had been present went forth to the cities of Judah and smashed the sacred pillars, cut down the asherahs, and tore down the high places and altars throughout Judah, Benjamin, Ephraim, and Manasseh, until they were all destroyed.(DG) Then the Israelites returned to their cities, each to his own possession.

Hezekiah re-established the divisions of the priests and the Levites according to their former divisions, assigning to each priest and Levite his proper service, whether in regard to burnt offerings or communion offerings, thanksgiving or praise, or ministering in the gates of the encampment of the Lord. From his own wealth the king allotted a portion for burnt offerings, those of morning and evening and those on sabbaths, new moons, and festivals, as is written in the law of the Lord.(DH) He also commanded the people living in Jerusalem to provide for the support of the priests and Levites, that they might firmly adhere to the law of the Lord.

As soon as the order was promulgated, the Israelites brought, in great quantities, the best of their grain, wine, oil, and honey, and all the produce of the fields; they gave a generous tithe of everything.(DI) Israelites and Judahites living in other cities of Judah also brought in tithes of oxen, sheep, and votive offerings consecrated to the Lord, their God; these they brought in and heaped up in piles.(DJ) It was in the third month that they began to establish these heaps, and they completed them in the seventh month.[af] When Hezekiah and the princes had come and seen the piles, they blessed the Lord and his people Israel. Then Hezekiah questioned the priests and the Levites concerning the piles, 10 and the priest Azariah, head of the house of Zadok, answered him, “Since they began to bring the offerings to the house of the Lord, we have eaten, been satisfied, and had much left over, for the Lord has blessed his people. This great supply is what was left over.”(DK)

11 Hezekiah then gave orders that chambers be constructed in the house of the Lord. When this had been done, 12 they deposited the offerings, tithes, and votive offerings there for safekeeping. The overseer of these things was Conaniah the Levite, and his brother Shimei was second in command. 13 Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah were supervisors subject to Conaniah the Levite and his brother Shimei by appointment of King Hezekiah and of Azariah, the prefect of the house of God. 14 Kore, the son of Imnah, a Levite and the keeper of the eastern gate, was in charge of the voluntary offerings made to God; he distributed the offerings made to the Lord and the most holy of the votive offerings. 15 Under him in the priestly cities were Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah, who faithfully made the distribution to their brothers, great and small alike, according to their divisions.

16 There was also a register by ancestral houses of males three years of age[ag] and over, for all priests who were eligible to enter the house of the Lord according to the daily schedule to fulfill their service in the order of their divisions.(DL) 17 The priests were inscribed in their family records according to their ancestral houses, as were the Levites twenty years of age and over according to their various offices and divisions.(DM) 18 A distribution was also made to all who were inscribed in the family records, for their little ones, wives, sons and daughters—thus for the entire assembly, since they were to sanctify themselves by sharing faithfully in the votive offerings. 19 The sons of Aaron, the priests who lived on the lands attached to their cities, had in every city men designated by name to distribute portions to every male of the priests and to every Levite listed in the family records.

20 Hezekiah did this in all Judah. He did what was good, upright, and faithful before the Lord, his God. 21 Everything that he undertook, for the service of the house of God or for the law and the commandment, was to seek his God. He did this with all his heart, and he prospered.(DN)

Chapter 32

Sennacherib’s Invasion. But after all this and all Hezekiah’s fidelity, there came Sennacherib, king of Assyria. He invaded Judah and besieged the fortified cities, intending to breach and take them.(DO) When Hezekiah saw that Sennacherib was coming with the intention of attacking Jerusalem, he took the advice of his princes and warriors to stop the waters of the springs outside the city; they promised their help. (DP)A large force was gathered and stopped all the springs and also the stream running nearby. For they said, “Why should the kings of Assyria come and find an abundance of water?” He then looked to his defenses: he rebuilt the wall where it was broken down, raised towers upon it, and built another wall outside.(DQ) He strengthened the Millo of the City of David and made a great number of spears and shields. Then he appointed army commanders over the people. He gathered them together in his presence in the open space at the gate of the city and encouraged them with these words: “Be strong and steadfast; do not be afraid or dismayed because of the king of Assyria and all the horde coming with him, for there is more with us than with him.(DR) He has only an arm of flesh, but we have the Lord, our God, to help us and to fight our battles.”(DS) And the people took confidence from the words of Hezekiah, king of Judah.

Threat of Sennacherib. (DT)After this, while Sennacherib, king of Assyria, himself remained at Lachish with all his forces, he sent his officials to Jerusalem with this message for Hezekiah, king of Judah, and all the Judahites who were in Jerusalem: 10 “Thus says Sennacherib, king of Assyria: In what are you trusting, now that you are under siege in Jerusalem? 11 Is not Hezekiah deceiving you, delivering you over to a death of famine and thirst, by his claim that ‘the Lord, our God, will rescue us from the grasp of the king of Assyria’? 12 Has not this same Hezekiah removed the Lord’s own high places and altars and commanded Judah and Jerusalem, ‘You shall bow down before one altar only, and on it alone you shall offer incense’? 13 Do you not know what my fathers and I have done to all the peoples of other lands? Were the gods of the nations in those lands able to rescue their lands from my hand? 14 Who among all the gods of those nations which my fathers put under the ban was able to rescue their people from my hand? Will your god, then, be able to rescue you from my hand? 15 Let not Hezekiah mislead you further and deceive you in any such way. Do not believe him! Since no other god of any other nation or kingdom has been able to rescue his people from my hand or the hands of my fathers, how much the less shall your god rescue you from my hand!”

16 His officials said still more against the Lord God and against his servant Hezekiah, 17 for he had written letters to deride the Lord, the God of Israel, speaking of him in these terms: “As the gods of the nations in other lands have not rescued their people from my hand, neither shall Hezekiah’s god rescue his people from my hand.”(DU) 18 In a loud voice they shouted in the language of Judah to the people of Jerusalem who were on the wall, to frighten and terrify them so that they might capture their city. 19 They spoke of the God of Israel as though he were one of the gods of the other peoples of the earth, a work of human hands. 20 But because of this, King Hezekiah and Isaiah the prophet, son of Amoz, prayed and cried out to heaven.(DV)

Footnotes

  1. 10:1 All Israel: as in the source (1 Kgs 12:1), this term designates the northern tribes, as distinct from Judah and Benjamin. Elsewhere the Chronicler, writing on his own, speaks comprehensively of “those Israelites who lived in the cities of Judah” (10:17), and “all the Israelites [lit., all Israel] in Judah and Benjamin” (11:3).
  2. 11:5–12 These verses have no parallel in 1 Kings; they are apparently based on a separate source.
  3. 12:3 Sukkites: foreign mercenaries in the Egyptian army.
  4. 12:16 Abijah: in 1 Kgs 14:31–15:8 this king is called Abijam.
  5. 13:3–21 This passage is a free composition of the Chronicler based on the reference in 1 Kgs 15:6 to the war between Abijam (so in Kings, “Abijah” in Chronicles) and Jeroboam.
  6. 13:5 Covenant of salt: see note on Nm 18:19.
  7. 14:7–14 This Ethiopian invasion of Judah is not mentioned in 1 Kings. The account is likely a legend intended to show the pious King Asa being rewarded with divine assistance. It could, however, reflect an incursion by nomads from the Negeb in Asa’s time.
  8. 15:10–12 With this description of a covenant ceremony in “the third month” of a year beginning in the spring, the Chronicler provides a basis for the later understanding of the ancient Jewish spring feast of Weeks as a commemoration of the covenant on Mount Sinai; see Ex 19:1–3; Lv 23:16 and note on Lv 23:16–21. In the Greek period the feast came to be called Pentecost, from the Greek word for “fifty,” i.e., fifty days or seven weeks after Passover. The Chronicler’s presentation here has also influenced the celebration of Christian Pentecost as the “birthday of the Church”; cf. Acts 2.
  9. 15:16 Mother: see note on 1 Kgs 15:10.
  10. 16:7 The king of Aram has escaped: the Lucianic recension of the Septuagint reads, “the king of Israel escaped.” This may well be the original reading, since according to the story Asa hired the king of Aram as an ally against Israel.
  11. 17:3 The Lord was with Jehoshaphat: along with his successors Hezekiah and Josiah, Jehoshaphat is one of the Chronicler’s exemplary kings.
  12. 17:6 Thus he was encouraged: lit., “his heart was high,” a phrase that ordinarily describes arrogance and rebelliousness; in this case, however, it introduces a notice of Jehoshaphat’s fidelity to the Lord.
  13. 18:12–22 See note on 1 Kgs 22:19–23.
  14. 18:27 “Hear, O peoples, all of you!”: this quotation, which also appears in 1 Kgs 22:28, ascribes to the prophet Micaiah ben Imlah the opening words of the book of the prophet Micah of Moresheth (Mi 1:2), who was active a century later.
  15. 19:2 Jehu the seer, son of Hanani: probably not the Jehu, son of Hanani, who prophesied against Baasha of Israel almost fifty years earlier (1 Kgs 16:1).
  16. 19:3 Has been found: theological passive, i.e., God is the implied agent.
  17. 20:1–30 This account seems to be a free composition of the Chronicler. However, there could well have been a raid of nomads against Judah in the reign of Jehoshaphat, similar to the one that occurred under Asa (14:8–14). The story may also be connected in some way with the campaign of Israel and Judah against Moab launched through the territory of Edom (2 Kgs 3:4–27).
  18. 20:21 In accordance with Israelite conceptions of Holy War (cf. Ex 14:13–14), this highly stylized narrative presents the Lord as active in battle, while the people have only to sing hymns of praise; the enemy, in panic, fight among themselves to their mutual destruction (v. 23). Splendor: the Lord “goes before,” i.e., leads, the army of Israel (cf. 2 Sm 5:24) with the heavenly hosts. Israel’s God is depicted as present “enthroned upon the cherubim” atop the ark of the covenant. By postexilic times, the ark had disappeared, but the Lord was still present to his people. Here that presence is described as “holy Splendor,” a phrase found in Ps 29:2; 96:9. Cf. the cognate image of cloud and fire that led Israel in the wilderness (Ex 13:21–22), or the cloud of the Lord’s glory that fills the sanctuary (Ex 40:34; 1 Kgs 8:10–11).
  19. 20:26 Berakah: the Hebrew word for “blessing.”
  20. 21:6 The daughter of Ahab: her name was Athaliah. In 22:2 (and its source, 2 Kgs 8:26) she is called the daughter of Ahab’s father Omri, but this should probably be understood in the sense of granddaughter.
  21. 21:12 Elijah: this is the Chronicler’s only mention of this prophet of the Northern Kingdom. It is doubtful that Elijah was still living in the reign of Jehoram of Judah; in any case, the attribution of the letter to him has a folkloristic quality.
  22. 22:9 This account of the death of Ahaziah of Judah does not agree with that given in 2 Kgs 9:27–28.
  23. 23:13 By his column: there was a special place reserved for the king in the eastern gateway of the Temple court where the altar for burnt offerings stood. The king occupied this place on feasts and sabbaths at the time of the prescribed offerings, or when he came to make voluntary offerings of his own; cf. 2 Kgs 11:14 and Ez 46:1–8.
  24. 24:5 Gather money: according to 2 Kgs 12:5 the people themselves brought the money, consisting at least in part of voluntary contributions, to the Temple. By the time of the Chronicler, a fixed head tax for the upkeep of the Temple had been introduced; see 2 Chr 34:9; Neh 10:32; Ex 30:12–16. This was still in force in New Testament times (Mt 17:24–25).
  25. 24:14 See the parallel in 2 Kgs 12:14–15; the passages are difficult to reconcile.
  26. 25:12 Sela…rock: a pun—the name of the city, Sela, in Hebrew means “rock.”
  27. 25:24 With Obed-edom: perhaps an Edomite priest (cf. v. 14), or possibly a member of a levitical family of gatekeepers; cf. 1 Chr 15:18; 26:12–15.
  28. 25:28 The City of Judah: i.e., Jerusalem, the capital of Judah; the parallel passage (2 Kgs 14:20) reads “the City of David.”
  29. 26:5 Zechariah: not otherwise identified, but cf. 29:1.
  30. 28:5–8, 16–23 The account of Ahaz’s reign in 2 Kings refers to hostilities of Syria (Aram) and Israel against Judah, the revolt of the Edomites, submission to Tiglath-pilneser, king of Assyria, the stripping of Temple treasures to pay him tribute, and, in deference to him, shaping the cult of the Jerusalem Temple according to patterns seen in Damascus (2 Kgs 16:5–18; cf. Is 7:1–2). The account in Kings relates all this to an attack of Syria and Israel on Judah (735 B.C.), as they attempted to force Judah into an anti-Assyrian coalition; but the Chronicler, who does not mention the attack, depicts these troubles as the result of, or examples of, Ahaz’s infidelity.
  31. 28:19 Ahaz, king of Israel: in his account of the period of the divided monarchy, the Chronicler regularly uses the term “Israel” as here to designate, not the Northern Kingdom, but the entire people. See note on 10:1.
  32. 31:7 Third month…seventh month: between the late spring feast of Weeks or Pentecost and the fall feast of Booths or Tabernacles, there is seldom any rain in Palestine; at the end of this dry period the problem of storage (v. 11) would become acute.
  33. 31:16 Three years of age: this may be a textual error for “thirty years.” According to Nm 4:3, 23, 30, men of the priestly clans served from the ages of thirty to fifty.